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Cake day: August 22nd, 2023

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  • I get it now. I don’t agree with your points.

    you’re claiming that these killings are spontaneous and only coincidentally helps the incumbents or the party leadership positions maintain authority.

    I don’t believe it benefits the party that today is dominant, not only because they are getting killed too but also because they are being accused of making Mexico violent and it is super important for them to prove that things are getting better.

    This is not the same as saying that the killings are spontaneous, on the contrary, it is an unstable game of power grabbing because of very special circumstances in Mexico that allow this uncertainty of who is getting what in 2024. This in itself lets us see that there are powerful groups fighting and not a tyranny from the current government nor them only silencing opponents.

    This isn’t normal. This doesn’t happen in other places of the world.

    I don’t know about normal; it isn’t desirable, but perhaps it was to be expected. Why Mexico and not other countries? I think this is an oversimplification.

    First, it does happen in other countries, but differently. Some have coup d’États, revolutions, extremist terrorism, etc. Of course if you compare Mexico to Germany, Germans are playing chess under the table. Compare Mexico to Arab countries, African countries, and even violent Latin American countries. Violence exists in many other places. Yet, secondly, you can only see similarities when comparing social circumstances, never mirrors. You won’t find another Mexico in its details because no other country has Mexico’s history. I repeat: it does happen in other countries, but differently. And that’s why what you said was too simple.

    For this to not somehow be organized or orchestrated would be completely illogical, because then it would be occurring elsewhere as well.

    Following the last part, no, this can perfectly be complex. ‘Heterogenous’ is the word that is coming to my mind.

    To me, it’s more illogical to believe a single force is orchestrating this violence (which, again, is getting people from different groups killed) than to believe it is power grabbing from many sources. The first option even sounds a little conspiracy-theorish or paranoid, if I’m being frank.



  • Katrisia@lemm.eetoMemes@sopuli.xyzChad Diogenes
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    5 months ago

    I get rather irritated with those arguments because they only return to the start. “Here, a world”. “Is it how we experience it, though, and why and how; if not, what’s behind?”. “Bullshit, a world”. That’s hardly an answer. And, personally, it feels intellectually dishonest because the question was larger than just “is there a world?”.

    I prefer an answer like saying that doubting the world in any form might be a mistake on its own because [reasons]. I do not agree, but at least there’s explanations and communication.

    Also, I think they are fighting a straw man. For instance, I doubt many things about the Universe, our knowledge, our minds, etc. Yet, I accept there are phenomena which appear to me. This has been the case since the ancient school of skepticism, and I have yet to meet a person which declares themself a skeptic and does not do this to some degree. For example, I know I’m hungry right now. I don’t know if the pain is real in any other deeper level, or if it is like the pain in a dream that goes away when one wakes up, or a delusion that is felt without external stimuli, or whatever. I don’t know the nature of it, yet it is an experience I must attend. I can even add that the mechanisms behind, the anatomical knowledge and such is useful, but it might be entirely wrong or be as illusory as the pain itself. The straw man is that skeptics would say: “I don’t know if I’m really feeling hungry”, “I don’t know if I want to eat” or something like that.

    Why does it matter, then? Because it changes everything. In my case, it made me go from a realist teenager to an instrumentalist adult in science. From an atheist teenager to an agnostic adult.

    The discussion derives in many interesting branches too. The mere “does it matter if the world is different from what we perceive if we cannot perceive it in any other way?” is an example. Many people answer yes or no without justifying it. And, at this point, some people might be wondering why we need to justify every single belief we hold and every single thing we say, like the ones throughout my comment, and that in itself is a new good question that emerges. The possibility of having any of these conversations is also a good question, and so on…

    So philosophy is not going too far, in my opinion. Some philosophers might go too far, but I really think they are rare (or misunderstood).