German Interior Minister Nancy Faeser wants to further restrict the carrying of knives in public, to combat a perceived rise in knife crime. The opposition has criticized the plan as impractical.
The German government has promised tougher knife laws after the police reported a rise in the number of stabbings, especially near train stations — though the statistics remain controversial.
Interior Minister Nancy Faeser has called for the law to be changed so that only blades of 6 centimeters (2.36 inches) would be allowed to be carried in public, rather than the current 12 centimeters. An exception would be made for household knives in their original packaging. Switchblades would be banned altogether.
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The government pronouncement came after police statistics recorded a 5.6% year-on-year rise in cases of serious bodily harm involving a knife, with 8,951 incidents in 2023. The federal police, which is responsible for safety at Germany’s airports and major railway stations, also reported a significant increase in knife attacks in and around stations, with 430 in the first six months of this year.
You’re making a jump here that I have a hard time believing you’re making in good faith…
Saying “The government makes the laws and decides what rights people have” is just miles away from saying “the government is justified in making whatever laws it pleases.”
Yes: the Nazis were in power, and took away peoples rights. Me recognising that that’s how governments work does not mean I support the actions of that government or think they are morally justified in doing what they did… obviously.
But if the government can decide what rights there are, then anything they do is morally correct, no? Unless you’re going to hold the government to a higher moral standard than themselves, in which case the government doesn’t actually grant rights; it can only protect or violate them. If we have a higher moral standard than the law, then human rights do not come from the government, they are defined by whatever that higher standard is.
I think the Nazis were an insane and utterly contemptible political party that destroyed a struggling nation to slake their own thirst for power. But if the government decides what rights there are, then they can simply legislate out of existence the rights of anyone under their jurisdiction. Thus, anything the government does to them is justified.
You seem to be missing a key part here: I can disagree with the government. It also appears that you are confusing the concept of rights in a legal sense, and the moral sense.
Obviously not. The decisions of the government are based on what some majority wants (in a democracy, in an authoritarian state it doesn’t even need to be that). The fact that a majority of those in power decide something does not make it morally right. I don’t understand how that is a difficult concept to grasp?
Until relatively recently, same-sex marriages were not allowed. Gay people did not have the right to marry who they wanted. This was decided by the government. Me recognising that as historical fact does not mean I think it was morally justified to prevent people from marrying who they wanted.
Also today, we have laws granting or restricting peoples rights that the government is free to change. I do not think that the current state of our laws is the end-all-be-all of morality, and neither does my government, which is part of the reason why laws are constantly changing.
I would argue that what rights there are is inherently a moral argument. “Murder is not a right” is a moral statement, for example. The government doesn’t change what rights it thinks there are without some kind of moral basis for it. Even if it’s primarily done in the legal sense, we still generally act in the legal system based on a system of morality. Another example: “Compelling people to testify against themselves is wrong.” It would be really useful for the state if they could do that, but legally speaking, the US recognizes that there is a right against self-incrimination.
Laws are written because someone, somewhere, found a moral fault in the law. It’s just that some people believe that the only morality is power, and thus anything they do is justified. That’s why we have the Bill of Rights: it’s meant to stop people from simply saying “the government needs this power so we’re going to give it that power.” It isn’t about creating rights, it’s about recognizing and protecting rights that have existed all along.
This is kind of a contradiction. What the bill of rights does is exactly to codify certain rights into law. There are a bunch of things considered a right today which aren’t written into the bill of rights, and there are things codified in there that a lot of people don’t consider to be “natural and universal human rights”. Something doesn’t become morally right by being written in the bill of rights, it just becomes a legal right. And of course, the US government can in some hypothetical scenario throw out the whole constitution and write a new one, making a whole new set of legal rights.
Of course, the above hypothetical changes nothing regarding what is considered morally correct, it just changes what rights are codified into law. In fact, the bill of rights is explicit in pointing out that what should be considered a right can change over time, and several of its clauses are therefore open to interpretation.
The whole “recognizing that right X exists outside the legal system” kind of falls apart when you look at the details. For example:
This is not something that was ordained from above and has always applied to every living person. It’s a right the government has decided to give you. You can agree or disagree with it, but it’s a right every american citizen has nevertheless. In other countries people have a right to housing, sick leave from work, or a certain number of vacation days per year. Those are rights that the american government has decided to not grant its citizens. Again, you can agree or disagree with that decision, but the fact remains that american citizens do not have those rights. Whether any of those rights in some sense “existed all along” (even though a lot of people don’t have them) is a purely hypothetical question. The question with practical consequence is which rights should be codified into law.